5 Reasons On Why Does Allah Test Us.

Allah tests His believing servants with various types of crises and

disasters in order to:

1) Reveal the Patient from the Impatient:

وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَالَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

أُولَـٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَـٰئِكَ هُمُ الْمُهْتَدُونَ

“And certainly, We shall test you with a bit of fear, hunger, loss of wealth, lives and fruits. But give glad tidings to the patient ones who, when afflicted with a calamity, say: “Truly! To Allah we belong and truly, to Him we shall return.” They are those upon whom are the blessings, descend from their Lord, and they receive His Mercy, and it is they who are guided.” (Surah Al-Baqarah 2:155-157)

وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ

“And among mankind is he who worships Allah as if he were upon the very edge (i.e. in doubt); if good befalls him, he is content with it;. But if a trial befalls him, he turns back on his face. He loses both this World and the Hereafter. That is the evident loss.”(Surah al-Haj 22:11)

“So, it is a must for the souls to be nurtured by way of tests, and to be severely tested during the course of the battle between truth and falsehood with fear and hardship, and with hunger and decrease in wealth and life and fruits. This testing is a necessity so that the believer can give his share of what his belief requires; so that it becomes dear to him in accordance with that he gives for its sake of sacrifice and burden; so that it becomes dear to him in accordance with what he is willing to give for its sake! The bearers of worthless beliefs that do not require any type of sacrifice will not hesitate to abandon their beliefs at the first sign of hardship. So, the burden here is the personal price that one pays so that this belief becomes dear and valuable in the hearts of its bearers before it becomes dear to the hearts of anyone else. Whenever they experience pain for its sake, and every single time they are forced to give something up for its sake, it becomes even dearer and more valuable to them, and they become even more honored with it. With this, nobody else will realize its value until they see how its bearers are tested because of it and how patient they are upon such tests.”

(’Fi Dhilal al-Qur’an’; 1/145)

2) Remove Our Sins and Reward the Righteous:

فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَىٰ ۚ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَفَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ

وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُقَدْ صَدَّقْتَ الرُّؤْيَا ۚ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَإِنَّ هَـٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُوَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ

“And, when he was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you, so what do you think?” He said: “O my father! Do that which you are commanded, if Allah Wills, you will find me to be of the patient.” Then, when they had both submitted, and he had laid him prostrate on his forehead, and We called out to him: “O Ibrahim! You have fulfilled the dream!” Verily! Such do We reward the good-doers.” (Surah as-Saffat :102-7)

Sa’ad bin Abi Waqqas reported that he asked the Messenger of Allah (SAW): “Which of the people are tested most severely?” Rasulullah (SAW) replied: “The Prophets, then the righteous, then those who are most like them, then those who are most like them from the people. A man is tested according to his religious commitment. So, if his religious practice is sound, then his testing is increased, and if his religious practice is weak, then his testing is reduced. A servant continues to be tested until he walks the Earth without a single sin on him.” (Ahmad, Tirmidhi)

3) Purify the Ranks and Distinguish the Righteous from the Wicked:

مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَـٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

“Allah will not leave the believers in the state in which you are now until He distinguishes the wicked from the good.” (Surah Al ‘Imrân 3:179)

أُولَـٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ

“And when the believers saw the Confederates, they said: “This is what Allah and His Messenger had promised us, and Allah and His Messenger had spoken the truth,” and it only added to their faith and submissiveness.” (Surah Ahzaab 33:22)

“Allah might make easy the affairs of the people of evil so that they may increase in sin and corruption, and so that they might increase in their buildup of sins and crimes. Then, he may deal with them in this World or the Hereafter – depending on His Wisdom and Decision – on account of this sinister buildup of deeds! On the other hand, He may also prevent them from ease so that they would increase in evil and sin and crimes and suffocation, eventually losing hope in the Mercy of Allah, resulting in an increase in their buildup of evil and misguidance. Likewise, Allah can make easy the affairs of the people of good so that they may become established in their righteous actions and carry out as much of them as they can while increasing in their sustenance, so that they may thank Him for these blessings with their hearts, tongues, and pleasant actions. With all of this, they increase in a buildup of good deeds that they rightfully deserve with Allah because of their righteousness and because of the good that Allah Knows is in their hearts. On the other hand, he may also prevent them from ease in order to observe their patience upon this state, as well as their confidence and hope in their Lord, their relaxation at the realization of His Power, their being pleased with Him as their only Lord – and He is better than all others – resulting in an increase in their buildup of good.”

(Fi Dhilal al-Qur’an)

4) Emphasize the Hardships of This World in Comparison to the Hereafter:

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌالَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ

“Blessed is He in Whose Hand is the kingdom, and He is Able to do all things. The One Who has created death and life in order to test you and see which of you is best in deed, and He is the All-Mighty, the Oft-Forgiving.” (Surah al-Mulk 67:1-2)

5) Expose the Reality of the Human Being:

إِنَّا خَلَقْنَا الْإِنْسَانَ مِنْ نُطْفَةٍ أَمْشَاجٍ نَبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًاإِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا

“Verily, We have created man from drops of mixed semen in order to test him, so We made him hearer, seer. Verily, We showed him the way, so he is either grateful or ungrateful.” (Surah al-Insan 76: 2-3)

إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا

“Verily, We have made that which is on earth as an adornment for it so that We may test them as to which of them are best in deeds.” (Surah al-Kahf 18:7)

وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ

“And it is He Who has made you generations after generations, replacing each other on the earth. And He has raised you in ranks – some above others – that He may test you in that which He has bestowed on you. Surely, your Lord is Swift in retribution, and certainly He is Oft*-Forgiving, Most Merciful.” (Surah al-An’am 6:165)

A human being is tested so that he may come to know the reality of himself and others. Life is consists of constant testing; testing with what is bad, or testing with what is good. However, what is best for the believer may be found in what he hates, and what is bad for him may be found in what he likes. The true believer is the one who loves that which Allah has chosen for him. So, if He tests him with something that he loves, he thanks Him, and if He tests him with that which he hates, he is patient and thanks Him in this case, as well. And Allah – the Glorified – gives the believer in accordance with what will lead to his happiness in either this World or the next. So, if it is better for him to have something, Allah gives it to him. If it is better for him not to have something, Allah prevents him from having that thing, just as one who is sick is prevented from too much food or water. Therefore, it is upon a person to completely submit to Allah – the Glorified – in regards to what He has chosen for him, and to be pleased with what Allah has given him, and to understand that if Allah prevents him from something, then it is because Allah wishes to save him from being tested with that thing.

 United Muslims World‘s photo.

‎:::A True Heart Touching Beautiful Story That Will Bring Tears In your Eyes :’) ::: ♥

My name is Cassie. I am 23 years old. I graduated as a qualified nurse this year and was given my first position as a home nurse.

My patient was an English gentleman in his early 80’s who suffered from Alzheimer’s. In the first meeting I was given the patient’s record and from it I could see that he was a convert to the religion of Islam, therefore he was a Muslim.

I knew from this that I would need to take into account that some modes of treatment may go against his faith, and therefore try to adapt my care to meet his needs. I brought in some ‘halal’ meat to cook for him and ensured that there was no pork or alcohol in the premises as I did some research which showed that these were forbidden in Islam.

My patient was at a very advanced stage of his condition so a lot of my colleagues could not understand why I was going to such lengths for him, but I understood that a person who commits to a faith deserves that commitment to be respected, even if they are not in a position to understand.

Anyway, after a few weeks with my patient I began to notice some patterns of movement.

At first I thought it was some copied motion he’s seen someone do, but I saw him repeat the movement at particular times: morning, afternoon, evening.

The movements were to raise his hands, bow and then put his head to the ground. I could not understand it. He was also repeating sentences in another language, I couldn’t figure out what language it was as his speech was slurred but I know the same verses were repeated daily.

Also there was something strange, he didn’t allow me to feed him with my left hand (I am left-handed).

Somehow I knew this linked to his religion but didn’t know how.

One of my colleagues told me about Paltalk as a place for debates and discussions and as I did not know any Muslims except for my patient I thought it would be good to speak to some live and ask questions. I went on to the Islam section and entered the room ‘True Message’.

Here I asked questions regarding the repeated movements and was told that these were the actions of prayer. I did not really believe it until someone posted a link of the Islamic prayer on YouTube.

I was shocked.

A man who has lost all memory of his children, of his occupation, and could barely eat and drink, was able to remember not only actions of prayer but verses that were in another language.

This was nothing short of incredible and I knew that this man was devout in his faith, which made me want to learn more in order to care for him the best I could.

I came into the Paltalk room as often as I could and was given a link to read the translation of the Quran and listen to it.

The chapter of the ‘Bee’ gave me chills and I repeated it several times a day.

I saved a recording of the Quran on my iPod and gave it to my patient to listen to. He was smiling and crying, and after reading the translation I could see why.

I applied what I gained from Paltalk to the care for my patient but I gradually found myself coming to the room to find answers for myself.

I never really took the time to look at my life; I never knew my father, my mother died when I was 3, my brother and I were raised by our grandparents who died 4 years ago, so now it’s just the two of us.

But despite all this loss, I always thought I was happy, content.

It was only after spending time with my patient that I felt like I was missing something. I was missing that sense of peace and tranquillity my patient, even through his suffering, felt.

I wanted that sense of belonging and a part of something that he felt, even with no one around him.

I was given a list of mosques in my area by a lady on Paltalk and went down to visit one. I watched the prayer and could not hold back my tears.

I felt drawn to the mosque every day and the Imam and his wife would give me books and tapes and welcome any questions I had.

Every question I asked at the mosque and on Paltalk was answered with such clarity and depth that I could do nothing but accept them.

I have never practiced a faith but always believed that there was a God; I just did not know how to worship Him.

One evening I came on Paltalk and one of the speakers on the mic addressed me. He asked me if I have any questions, I said no. He asked if I was happy with the answers I was given, I said yes.

He asked then what was stopping me from accepting Islam, I could not answer.

I went to the mosque to watch the dawn prayer and the Imam asked me the same question, I could not answer.

I then went to tend to my patient, I was feeding him and as I looked in his eyes I just realized, he was brought to me for a reason and the only thing stopping me from accepting was fear…. not fear in the sense of something bad, but fear of accepting something good, and thinking that I was not worthy like this man.

That afternoon I went to the mosque and asked the Imam if I could say my declaration of faith, the Shahaadah.

He helped me through it and I was shown and guided through what I would need to do next.

I cannot explain the feeling I felt when I said it.

It was like someone woke me up from sleep and I saw everything more clearly.

The feeling was overwhelming joy, clarity and most of all…. peace.

The first person I told was not my brother but my patient.

I went to him, and before I even opened my mouth he cried and smiled at me.

I broke down in front of him, I owed him so much.

I came home and logged onto Paltalk and repeated the Shahaadah for the room.

They all helped me so much and even though I had never seen a single one of them, they felt closer to me than my own brother.

I did eventually call my brother to tell him and although he was not happy, he supported me and said he would be there for me. I couldn’t ask for more.

After my first week as a Muslim, my patient passed away in his sleep while I was caring for him. Inna lillaahi wa inna ilayhi raji’oon.

He died a peaceful death and I was the only person with him.

He was like the father I never had and he was my doorway to Islam.

From the day of my Shahaadah to this very day and for every day for as long as I live, I will pray that Allah shows mercy on him and grants him the reward for every good deed I perform in the tenfold.

I loved him for the sake of Allah and I pray each night to become an atom’s weight of the Muslim he was.

Islam is a religion with an open door; it is there for those who want to enter it…. Verily, Allah is the Most Merciful, Most Kind.

* NOTE *

Our sister Cassie passed away in October 2010, Inna lillaahi wa inna ilayhi raji’oon, after she gave dawah to her brother, who also accepted Islam Alhamdulillaah.

May Allah Subhan wa Ta’ala grant sister Cassie Jannah Ameen Ya Rabb.

Imaan

Kaaba-House of Allah !

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Kaaba-House of Allah !

World’s Beautifull Mosques !

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A Mosque is a place of worship for followers of Islam. Muslims often refer to the mosque by its Arabic name, masjid. The primary purpose of the mosque is to serve as a place where Muslims can come together for prayer. Nevertheless, mosques are known around the world nowadays for their general importance to the Muslim community as well as their demonstration of Islamic architecture.

Below is the list of beautifull mosque around world ! All these Mosque Pictures are available as WallPaper. Click on Pictures to Open Wallpapers our clcik here to directly visit Wallpaper Gallery of Mosques.

ok,i know most imp Al-Haram,Al-Nabwi picture not here,thanks to my assistant,he added site name in these pictures first,ha ha ha . don’t worry will add soon. but don’t forget to vote,you can imagine quality.

Meaning Of Dreams In Islam

Here are some dream interpretation in Islam that includes the meaning of dreams about:

A Door Opening,
Call to prayer,
Bathing,
Birds,
Blowing,
Clothing,
Cover,
Cows
Fresh Dates,
Ripe Dates,
Door or Gate,
Egg,
Elevation,
Flowing Spring,
Furnishing,
Garden,
Gifts,
Gold,
Hand-hold,
Keys,
Laughing,
Leg irons,
Marriage,
Milk,
Mountains,
Pearls,
Room,
Rope,
Ruler,
Sexual Intercourse ,
Ship,
Shirt,
Sword.

A Door Opening

Opening a door in a islam dream may refer to the acceptance of a supplication or the need to make one, according to the derivation of the word ‘istiftaah’, [Sharh as Sunnah vol 12 p 220]

Based on: “If you ask for a judgement, the judgement has come” (In tastaftihu faqad ja akumul fathu) [Surah al Anfaal (8): 19]

Call to prayer – Islam dream

ATHAAN (call to prayer): Seeing oneself giving the call to prayer may indicate one’s plans for Hajj will succeed. [Sharh as Sunnah vol 12 p 224]

Based on: “Proclaim the Hajj to mankind” [Surah al Hajj (22): 27]

Dreams in Islam – Birds

Seeing birds flying or circling over one’s head in a dream may indicate the attainment of an administrative post. [Sharh as Sunnah vol 12 p 221]
Based on: Verses referring to Prophet David (Daoud) “The birds assembled, and all (with David) turned to (Allah in praise and repentance) and I strengthened his dominion” [Surah Saad (38_: 19-20]

Islamic dreams about Bathing

Dreaming of oneself bathing in cool water may refer to Allah’s acceptance of one’s repentance, a cure from sickness and/or the lifting of a calamity. [Sharh as Sunnah vol 12 p 220]

Based on: Verses referring to Prophet Job (Ayoob) “This is a cool water to bathe in and a refreshing drink. And I returned his family to him, and along with them a similar number of additional offspring” [Surah Saad (38): 42-43]

Meaning of dreams in Islam – Blowing

Blowing away something or someone disliked in a dream indicates that the problem will soon be eliminated. [Sahih of Muslim, Sharh an Nawawee vol 8 p 39]

Based on: Abu Huraira (ra) quoted Prophet Muhammad saying “While sleeping,

I saw two gold bangles on my hands. This disturbed me, but I was inspired to blow on them, so I blew on them and they flew away. I interpreted the two bangles as the two great liars who would appear after me, and one of them is al Ansee from Sanaa, and the other, Musaylimah, from Yamaamah” [Sahih of Muslim, vol 4 pp 1228-9 no 5650]

Dream interpretation in Islam – Cows: Fat cows, Lean Cows

Fat cows indicate a good yield of harvest while lean cows indicate a poor yield.
Based on: Prophet Joseph’s (Yusuf’s) dream “O Joseph!” (he said) “O man of truth! expound to us (the dream) of seven fat kind whom seven lean ones devour and of seven green ears of corn and (seven) others withered: that I may return to the people and that they may understand.” (Joseph) said: “For seven years shall ye diligently sow as is your wont: and the harvests that ye reap ye shall leave them in the ear except a little of which ye shall eat. “Then will come after that (period) seven dreadful (years) which will devour what ye shall have laid by in advance for them (all) except a little which ye shall have (specially) guarded.
“Then will come after that (period) a year in which the people will have abundant water and in which they will press (wine and oil).” [Surah Yusuf (12): 46-49]

Dreams in Islam about Cover, Clothing

Seeing clothing or a cover in a dream may refer to a husband or wife according to the metaphor ‘libaas’ (meaning: clothing/cover). [Sharh as Sunnah vol 12 p 221]

Ripe Dates – Islam dream

Dreaming of oneself eating ripe dates, acquiring them, etc. may signify Allah’s granting of provision, or a reminder to pay charity, or a reminder to avoid extravagance.
Based on: “It is He who produces gardens with trellises and without and dates and tilth with produce of all kinds and olives and pomegranates similar (in kind) and different (in variety): eat of their fruit in their season but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters” [Surah al Anaam (6): 141]

Fresh Dates

In islamic dreams if one sees fresh Ibn Taab dates in a dream, it indicates that one’s practise of the religion will become better.

Based on: Anas ibn Malik (ra) quoted Prophet Muhammad saying “Last night I dreamt that we were in the house of Uqbah ibn Raafi and were brought some Ibn Taab fresh dates. I interpreted it as meaning that eminence in this world will be granted to us, a blessed hereafter, and that our religion has become good” [Sahih of Muslim, vol 4 p 1228 no 5647; Sunan of Abu Dawood, vol 3 p 1397 no 5007]

Door or Gate

In dream interpretation in Islam, seeing oneself enter a door or a gate in a dream, may refer to the successful completion of a project, or the winning of an argument. [Sharh as Sunnah vol 12 p 221]
Based on: Enter upon them though the gate. For when you enter victory will be yours” [Surah al Maidah (5): 23]

Egg

Seeing an egg in a dream may refer to a woman, according to the metaphor used in Quran referring to the maidens of paradise. [Sharh as Sunnah vol 12 p 220]
Based on: “And they will have with them chaste females with lowered, large, beautiful eyes; delicate and pure, like well preserved hidden eggs” [Surah as Saaffaat (37): 48-9]

Flowing Spring

A flowing spring in a dream indicates continued reward for one’s good deeds.
Based on: Kharijah ibn Zaid ibn Thabit (ra) narrated that, Um Al-’Ala an Ansari woman who had given the Pledge of allegiance to Allah’s Apostle said, (Uthman bin Maz’un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves. He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah’s Apostle came to us. I (addressing the dead body) said, ‘May Allah’s Mercy be on you, O Aba As-Sa’ib! I testify that Allah has honored you.’ The Prophet said, ‘How do you know that?’ I replied, ‘I do not know, by Allah.’ He said, ‘As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah’s Apostle, I neither know what will happen to me, nor to you.( Um Al-’Ala said, “By Allah, I will never attest the righteousness of anybody after that.” She added, “Later I saw in a dream, a flowing spring for ‘Uthman. So I went to Allah’s Apostle and mentioned that to him. He said, ‘That is (the symbol of) his good deeds (the reward for) which is going on for him.’ [Sahih of Bukhari, vol 9 pp119-20 no 145]

Elevation dreams in Islam

Seeing onself in a dream either elevated, ascending or in the sky may refer to an elevation in status or rank (rifah). [Sharh as Sunnah vol 12 p 220]
Based on Prophet Idrees, where the word ‘rafanaa’ is used “And I raised him to a high station” (Wa rafanahu makanan aliy ya) [Surah Maryam (19): 57]

Garden

Seeing a garden in islamic dreams indicates the richness of Islam.
Based on: Abdullah ibn Salaam said: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, “I cannot.” Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, “The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.” [Sahih of Bukhari, vol 9 p 117 no 142]

Dream interpretation in Islam – Furnishing

Seeing furniture and rugs in a dream may indicate the coming of a time of rest or a break from a period of difficulty or it may imply the attainment of an administrative office which was sought. [Sharh as Sunnah, vol 12 p 221]
Based on: “Reclining on couches lined with brocade and the fruits from the two gardens will be nearby” [Surah ar Rahman (55): 54]
Furnishing in a islam dream may also symbolise women and children.
Based on: “They will be on elevated couches. And I have specifically created them virgins who will love husbands of equal age” [Surah al Waaqiah (56): 34-37]

Gifts

Recieving a gift in a dream may indicate a blessing of happiness. [Sharh as Sunnah, vol 12 p 221]
Based on: “Indeed you are happy with your gift” [Surah an Naml (27): 36]

Meaning of dreams in Islam: Gold

Being given gold or finding gold may indicate finding a suitable wife or a successful marriage. The symbolism is derived when the Prophet restricted ornaments of gold to women.
Based on: Abdullab ibn Zurrayr related that he heard Ali ibn Abi Talib say that the Prophet took some silk in his right hand and some gold in his left hand. Then he said, “These two are forbidden to the males of my nation” [Sunan of Abu Dawood, vol 3 p 1133 no 4046; an Nasaee and Ahmad]

Hand-hold

Grasping a hand-hold in a islam dream indicates that one will continue to hold firmly to Islam.
Based on: Abdullah bin Salaam said: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, “I cannot.” Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet who said, “The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.” [Sahih of Bukhari, vol 9 p 117 no 142]

Dreams in Islam about Keys

Seeing keys in one s hand, or receiving keys in a dream, indicates the receipt of administrative authority. [Saheeh Muslim: Sharh an Nawawee, vol 8 p 39]
Based on: Abu Huraira said: The Prophet said, “I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand.” Abu Huraira added: Allah’s Apostle left (this world) and now you people are carrying those treasures from place to place. [Sahih of Bukhari, vol 9 p 106 no 127; Sahih of Muslim, vol 1 p 266 no 1063]

Leg irons

Seeing oneself bound in leg-irons indicates stability in the religion.

Based on: Muhammad ibn Seereen said: “Abu Huraira hated to see neck irons (metallic neck collars) in a dream, and people generally liked to see leg-irons. Leg-irons were said to symbolise one’s constant and form adherence to religion” [Sahih of Bukhari, vol 9 p 118-9 no 144]
Imam an Nawawee noted that the reason shakles (qayd) on the feet were liked was because they indicate avoiding sin and evil (i.e. the feet are prevented from taking the body to corruption). On the other hand, shackles (ghull) on theneck is one of the characteristics of those in Hell (Quran 13:5, 34:33, 36:8 and 40:71). [Sharh an Nawawee, vol 8 p 28]

Laughing – meaning of dreams in Islam

Dreaming of oneself laughing in a dream may refer to the arrival of good news, good times. [Sharh as Sunnah, vol 12 p 221]

Based on: “Some faces on that day will be bright, laughing and rejoicing at the good news” [Surah Abasa (8): 38-9]

Dream interpretation in Islam – Marriage

Dreaming of oneself getting married may indicate an impeding marriage. If there are no marriage plans at the time of the dream, one may propose to the women shown in the dream.
Based on: Aisha said: Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.’Later I dreamt of the angel carrying someone in a silken piece of cloth, and I said (to him), ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.’ ” [Sahih of Bukhari, vol 9 p 115-6 no 140]

Mountains

Seeing mountains in islam dreams means that you are going to Alaska. LOL just joking to see if anyone has made it this far.

Seeing mountains in a dream may indicate the attainment of an administrative post.

Based on: Verses to Prophet David “Indeed, I made the mountains glorify our praises along with David in the evening andin the morning…and I strengthened his dominion” [Surah Saad (38): 18 & 20]

Islamic dreams: Pearls

Dreaming of pearls may indicate Allah’s granting of a mater, male or female, which refer to the young men and women of paradise granted to the believers.
Based on: “And their will be large eyed maidens like hidden pearls” [Surah al Waqiah (56): 22-3]
“And there will be young men of perpetual youth serving them; if you saw the youths, you would think that they were scattered pearls” [Surah al Insaan (76): 19]

Milk

Receiving milk in a dream means that religious knowledge has been granted.
Based on: Abdullah ibn Umar said: Allah’s Apostle said, “While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to ‘Umar bin Al-Khattab.”
The persons sitting around him, asked, “What have you interpreted (about the dream) O Allah’s Apostle?” He said, “It is (religious) knowledge.” [Sahih of Bukhari, vol 9 p 112 no 135]

Room

In dream interpretation in Islam, Dreaming of oneself in a room or in different rooms, may refer to being safefrom what one fears.
Based on: “They will reside in rooms in peace and security” [Surah Saba (34): 37]

Ruler in islamic dreams:

Being addressed by a ruler in a dream may refer to the attainment of a high post or rank. [Sharh as Sunnah vol 12 p 220]
“When he (the ruler) spoke to him, he said, ‘Indeed, today you are considered an established, trustworthy person’” [Surah Yusuf (12): 54]

Rope – islam dream

Seeing a rope in a dream and grabbing hold of it, may indicate one’s adherance to the covenant with God and Islam. [Sharh as Sunnah, vol 12 p 220]
Based on: “Hold on firmly to the rope of Allah and do not become divided” [Surah al Imran (3): 103]

Sexual Intercourse

Dream interpretation in islam of sexual intercourse are fundamentally satanic and therefore not interpretable. However, they may only be classified as good dreams if the people involved are married.
If a person has an orgasm while dreaming, taking a complete ritual bath (ghusl) is obligatory on that individual to attain the state of purity (taharaah) necessary to make formal prayers.
Anas ibn Malik reported that Umm Sulaym came to the Prophet while he was with Aisha and asked him, “O Messenger of Allah, when a woman sees and experiences in a dream what a ma does, what should she do?”. Aisha remarked, “O Umm Sulaym, you have humiliated women, May your right hand be covered in dust”. The Prophet said to Aisha, “May your right hand be covered in dust”. He then said to Umm Sulaym, “O Umm Sulaym, she should take ghusl if she sees any discharge” [Sahih of Muslim, vol 1 p 178 no 607]

Shirt dreams in Islam

Wearing a shirt in a dream indicates adherences to the religion. The longer the shirt, the greater commitment to Islam.
Abu Said ul Khudri said: I heard Allah’s Apostle saying, “While I was sleeping, I saw (in a dream) the people being displayed before me, wearing shirts, some of which (were so short that it) reached as far as their breasts and some reached below that.
Then ‘Umar bin Al-Khattab was shown to me and he was wearing a shirt which he was dragging (behind him).” They asked.
What have you interpreted (about the dream), O Allah’s Apostle?” He said, “The religion.” [Sahih of Bukhari, vol 9 p 113-4 no 137]

Ship

Seeing a ship in islamic dreams may mean success or escape. [Sharh as Sunnah, vol 12 p 220]
Based on: Prophet Noah “Then I saved him and those with him in the shop, and made it a lesson for all of the worlds” [Surah al Ankaboot (29): 15]

Sword in Islam dream:

Seeing a sword in a dream refers to one’s companions and supporters coming to their aid. [Saheeh Muslim: Sharh an Nawawee, vol 8 p 38]
Based on: Abu Musa said: The Prophet said, “I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers.” [Sahih of Bukhari, vol 9 p 133-4 no 164]